4 Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God, 3 and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already. 4 You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. 5 They are of the world. Therefore they speak of the world, and the world hears them. 6 We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
7 Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. 8 He who doesn’t love doesn’t know God, for God is love. 9 By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. 10 In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 11 Beloved, if God loved us in this way, we also ought to love one another. 12 No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
13 By this we know that we remain in him and he in us, because he has given us of his Spirit. 14 We have seen and testify that the Father has sent the Son as the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. 16 We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. 17 In this, love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so we are in this world. 18 There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. 19 We love him, because he first loved us. 20 If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? 21 This commandment we have from him, that he who loves God should also love his brother.
Ignatius to the Trallians (107), vs. 1-3
About the work: This is one in a series of letter st. Ignatius wrote on his way to the Roman colosseum. His letter contains warnings against false teachers, exhortations to unity and love.
Section: St. Ignatius focuses this part of the letter on a heretical teaching known as Docetism. It argued that Christ did not have a physical body, but only appeared to eat and die.
9. Stop your ears, therefore, when any one speaks to you at variance with Jesus Christ, who was descended from David, and was also of Mary; who was truly born, and ate and drank. He was truly persecuted under Pontius Pilate; He was truly crucified, and [truly] died, in the sight of beings in heaven, and on earth, and under the earth. He was also truly raised from the dead, His Father quickening Him, even as after the same manner His Father will so raise up us who believe in Him by Christ Jesus, apart from whom we do not possess the true life.
10. But if, as some that are without God, that is, the unbelieving, say, that He only seemed to suffer (they themselves only seeming to exist), then why am I in bonds? Why do I long to be exposed to the wild beasts? Do I therefore die in vain? Am I not then guilty of falsehood against [the cross of] the Lord?
11. Flee, therefore, those evil offshoots [of Satan], which produce death-bearing fruit, whereof if any one tastes, he instantly dies. For these men are not the planting of the Father. For if they were, they would appear as branches of the cross, and their fruit would be incorruptible. By it He calls you through His passion, as being His members. The head, therefore, cannot be born by itself, without its members; God, who is [the Saviour] Himself, having promised their union.